Kehillah in Rome 1:19-21
Orthodox Jewish Bible
19 All anashim who, even though what is knowable about Hashem lies plainly before their eyes (for G-d has shown them!), they nevertheless cling to their resha and wickedly suppress HaEmes [of Hashem].
20 For his invisible characteristics from the Bri’at HaOlam (the creation of the world) are perceived intellectually in the things which have been created; that is, both his eternal ko’ach and Elohut are discernable. So Bnei Adam have no terutz (excuse) and are inexcusably culpable (before an angry G-d),
21 Because, even though they in actual fact knew G-d, they did not ascribe Him kavod (glory) as G-d or give hodayah (thanksgiving) to Him, but became filled with hevel (futility, vanity, emptiness, worthlessness) in their thinking, and their senseless levavot were darkened.
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